Cemeteries are not
all alike.
Times change, and
customs change concerning how human bodies are disposed of after death. And at
any given time, a variety of preferences in “final resting places” can be
observed in different cemeteries.
There’s the typical
“granite orchard” cemetery, with row upon row of tombstones. There are
cemeteries that boast mausoleums in addition to in-ground graves. There are
burial places where only plaques, level with the surrounding green space,
identify the occupants of the graves.
An innovation two or
three generations ago was the Forest Lawn or naturalized burial place, which
looks like countryside or parks, with meadows, trees here and there, flowering
shrubs, patches of flowers, little brooks, paths. This type of cemetery was
mentioned recently at a cemetery association meeting.
Another less
conventional resting place is a columbarium, or set of chambers for urns or chests
containing ashes. As cremation becomes more frequently the choice of
individuals in their planning, or of families left to make the choice, there is
a growing demand for resting places scaled to urns or chests.
Not every cemetery
has the space or the appropriate terrain to provide a naturalized area. Not all
have space for a mausoleum. But most would have enough room for a columbarium.
I know of one cemetery in the county that has added one, but I believe there
will be more.
Why the fancy name
for what is in effect a miniature mausoleum, typically much less imposing, and
scaled to house cinerary urns rather than coffins? It’s Latin for “dovecote.”
Which kind of place
would be most fitting for a given person’s resting place? That probably depends
on how that individual lived, his or her work and interests and personality.
Also, it depends on family wishes and where a mate or other dear one is laid to
rest or plans to be.
A longtime reader
sometimes prompts me to “write one of your Jim Bishops, like the one about the
wild violets or the old fellow from the hospital.”
I am writing this on
a day that used to be designated Decoration Day, and later was the standard
date for Memorial Day until that was attached to weekends. It is also the
birthday of my cousin Prudence, who is no longer here to celebrate with. Her
cinerary urn was placed at in the Portage Valley Cemetery a week ago, according
to her wishes, with great care and many loving memories.
A person who had such
a passion for growing things, and country, and the beauty of nature, as
Prudence had might have considered a Forest Lawn type place, if one were
available. But her love of family probably influenced her to choose a setting
near her parents and other kin.
That reader’s mention
of the “old fellow from the hospital” tells me that some may be interested in
that story, told in some earlier columns over the years.
Claude was a very ill
man I met when my father and he were patients in what was then Roswell Park
Memorial Institute. Dad had become acquainted with Claude, and suggested that I
visit him.
Claude’s dark skin
was stretched over his bones and sinews tightly, with scarcely any muscle and
surely no fat left. Staff could scarcely find veins to keep him hydrated,
medicated or nourished.
He didn’t know his
age or his birth date. He had always worked, he said, and didn’t recall going
to school. He had had a wife and a daughter—he had letters from his daughter,
and a photo of a woman in her twenties. The letters were old and worn. He
thought she might have moved since she had written them.
“If you would write
and let her know where I am--?” he suggested. “Maybe they will send it on to
where she is now.”
So I would read the
letters to him, and write letters to his daughter. “I don’t want her to be
fussed,” he would say. “Tell her I am doing okay.” The letters came back as
undeliverable; we did not tell him.
Claude told me
stories about his days as a migrant worker and working on the docks. There had
been a fight with another laborer and he had been stabbed in the back. “I think
that’s why I got this trouble,” he said. “He cut my back and did something to
my lung.”
He could eat candy
bars, amazingly enough, a few a day. “Some calories,” a nurse said.
In the evening a
young man made respiratory therapy rounds. He looked a little like Harry
Belafonte, but sounded like Sam Cooke as he sang softly, wheeling his cart
through the hallways.
What would Claude
like him to sing? he would ask, as he set up the apparatus. Claude liked
Stephen Collins Foster songs. “Swanee River”, “Old Kentucky Home,” he
mentioned. “And the one about old Joe, all his friends be gone now.”
So the respiratory
therapist did his best for Claude. The young man didn’t know those songs until
my dad played them to him on his accordion and wrote the words for him.
When I was home I
would call Roswell frequently and talk to Dad, and sometimes would just call to
get a condition check on Dad or another patient. One day when I called and
asked after Claude, the person who took the call told me, rather formally, “Mr.
[Jay] has expired.” I asked her when, and what arrangements had been made.
Well, they had no
“person to notify” on record, so “He will be held for 30 days. There is a
disposition for those that are unclaimed.”
I had told a friend
in the New York State Department of Mental Hygiene about Claude, how ill and
alone he was. Now I told him that Claude had died, so alone at the end of his
life there was no one to mourn or to claim him.
Months later I was in
Buffalo on news and New York State Association for Retarded Children business.
My friend said he had something to show me, and drove me to a Forest Lawn
setting.
At a pastoral spot
where the ground had been disturbed and artfully restored, there was a new
plaque. It bore Claude’s name and date of death, and these words referring to
the lyrics of “Old Black Joe”: Gentle voices called.
Peace.
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